Before civilisation, man was first, a primate, second, a creature with consciousness- able to philosophize, to enjoy materialistic commodities, to enjoy the productions of the industrial revolution, to be able to create – art, culture, the very thing that differentiates us from all other living beings on earth. But today, in an information era, as … Continue reading The Ethics of Man: Ethics in an Age of Capitalism
While the concepts of the “nation” and the “state” have long been present, the “nation-state”, is broadly agreed upon within International Relations community to have been “codified” by the 1648 Peace of Westphalia.[1] Regardless of whether non-Western polities would have adapted the nation-state concept themselves in time, colonial powers crudely instilled the concept in the … Continue reading The Complex Nature of Arab Nationalism and Islamism in the Arab World
In order to examine and understand the connection between terrorism and counter-terrorism today, one must first become acquainted with the theories and perspective within critical terrorism studies – that is that there is such a thing as “traditional” terrorism studies, a discipline that is problematic in its state-centered-ness, and therefore is biased and has goals … Continue reading Counter-Terrorism and Terrorism: A Cycle?
With the rise of China as a new global power, and with relatively new phenomena like CPEC (China-Pakistan Economic Corridor) and Xi Jinping’s “One Belt, One Road” (OBOR) initiative, and in contrast to Trump’s pullout from the Trans Pacific Partnership (TTP) during his first day in office, China is already a contesting force to the … Continue reading China-Africa Relations: Parasitism or Mutualism?
Jihad A topic that is widely discussed in the Quran and that has many political implications in today’s society, is Jihad (“holy war” or “holy struggle”). The word “الجهاد” comes from the root word “جهد” which means to strive or exert oneself, and also means effort, routine, and so on. Jihad has been grossly misunderstood … Continue reading Tafsiir Continued
أبو الوليد محمد ابن احمد ابن رشد (Abu I-Walid Muhammad Ibn Ahmad Ibn Rushd), known as Averroes in the West, was a prominent Islamic philosopher during the Islamic Golden Age. He was often called “The Commentator” due to his vast and extensive commentaries on everything Aristotle wrote, with the exception of Politics, where he instead … Continue reading Ibn Rushd, also Known as Averroes, and “The Commentator”.
"Bismallaah Al-Rahman Al-Rahiim" (In the name of God, the most Gracious and the Merciful"): The "Basmala", this is the opening phrase in the Quran, and opens every Surah except for Surah 9, "Al-Tawba" (The Repudiation).* This article will go through some reflections and points on each of the Surah's. Due to the complexity surrounding the … Continue reading Tafsiir (Quran Interpretation 101)
أبو حامد محمد بن محمد الغزالي (Abu Hamid Muhammed Ibn Ahmed Al-Ghazali), born in the Persian town of Ghazala, also known as the “proof of Islam” (Hujjat al-Islam), transgressed through an personal journey that very much is reflected by his intellectual journey as a philosopher, theologian and Sufi mystic. Perhaps he was one of the … Continue reading A Reflection on Al-Ghazali- Mystic and Islamic Philosopher
Built in 1771 AD, and where Naguib Mahfouz, and many other famous socialites frequented much of their lives, El Fishawy Cafe is open 24/7, with people staying there through the night until morning, with smoke hanging from the mirrors and wafting from the ends of hookah pipes, coming out in bursts as laughter is, also, … Continue reading An Anthropological Study of El Fishawy Cafe
Islamic philosophy must be understood differently from the Greek philosophers. The Islamic philosophers, or المتكلمون (“speakers”), flourished during the Islamic Golden Age between the 9th and 13th centuries. They were influenced greatly by the Greek philosophers – employing the dialectic method (attempting to discover some form of truth by examining opposing statements on a subject), … Continue reading We know Plato and Socrates, but who are Ibn Sina and Ibn Rushd?
Amanda Tapp 